To read the biblical narratives is to encounter a God who is, first of all, love (1 John 4:8). Love involves a willingness to put oneself at risk, and God is in fact vulnerable in love, vulnerable even to great suffering. God’s self-revelation is Jesus Christ, and, as readers encounter him in the biblical stories, he wanders with nowhere to place his head, washes the feet of his disciples like a servant, and suffers and dies on a cross–condemned by the authorities of his time, undergoing great pain, “despised and rejected by others; a man of suffering and acquainted with infirmity” (Isaiah 53:3). Just this Jesus is the human face of God, not merely a messenger or a prophet but God’s own self come as self-revelation to humankind. If God becomes human in just this way, moreover, then that tells us something of how we might seek our own fullest humanity–not in quests of power and wealth and fame but in service, solidarity with the despised and rejected, and willingness to be vulnerable in love.Narratives of a Vulnerable God, p. xiii
Saturday, December 31, 2011
The Vulnerable Love of God
On the 7th day of Christmas, something from William Placher on the vulnerable love of God incarnated in Jesus:
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