This is the third in a series of post looking at the
symbolism in the worship space of St. Barnabas Episcopal Church in Glen Ellyn,
IL.
Circular Seating
The seating is circular reminding us that God calls us
into community where we are bound to one another. The pew design – open at the
ends – underscores our mutual connection. We sit together such that we see one
another even as we direct our attention toward the altar. Thus, we hope to
discern the body of Christ both in the bread and wine of Eucharist and in the
members of the gathered body of Christ.
This arrangement reinforces the fact that Christian
worship is inherently communal. It is neither entertainment nor the activity
primarily of the clergy. It is performed by everyone gathered. Liturgy means
the work of and for the people. The word
is Greek, a compound of the word for people (laos)
and the word for work (ergon). It was not originally associated with worship, but with any work undertaken or paid for by private citizens for the benefit of the people. In the New Testament, Christ is said to perform a liturgy: “Jesus has now obtained a more excellent ministry [the Greek word here is litourgia], and to that degree he is the mediator of a better covenant, which has been enacted through better promises.” (Hebrews 8:6). Christ’s life of obedience, death on the cross, and resurrection is the Christian liturgy. It is public work done for the benefit of the people. Our service of worship is a “making present” and participation – together – in the life, death, and resurrection of Christ. In worship, we appropriate Christ’s liturgy as our own and are shaped by it. Our worship space encourages that shaping.
and the word for work (ergon). It was not originally associated with worship, but with any work undertaken or paid for by private citizens for the benefit of the people. In the New Testament, Christ is said to perform a liturgy: “Jesus has now obtained a more excellent ministry [the Greek word here is litourgia], and to that degree he is the mediator of a better covenant, which has been enacted through better promises.” (Hebrews 8:6). Christ’s life of obedience, death on the cross, and resurrection is the Christian liturgy. It is public work done for the benefit of the people. Our service of worship is a “making present” and participation – together – in the life, death, and resurrection of Christ. In worship, we appropriate Christ’s liturgy as our own and are shaped by it. Our worship space encourages that shaping.
Pulpit
The pulpit mirrors the design of the altar rail,
reminding us that the Liturgy of the Word and the Liturgy of the Eucharist are
fundamentally one liturgy. The pulpit repeats the theme of the eighth day and
new creation. Of necessity, the pulpit is only half of an octagon, but it
suggests the whole. It was designed by Fr. Matt Gunter in consultation with the
Saint Barnabas Liturgy Commission.
The design of the pulpit reflects the importance of
scripture in our common life. Attached to the front of the pulpit is a stand
for the Gospel book, which is left open during the sermon, showing our
intention to proclaim the good news of Jesus Christ. The two candles on the
pulpit symbolize the light of Christ and our hope that his Word will illuminate
our hearts.
"Reading"St. Barnabas IV
"Reading"St. Barnabas IV
No comments:
Post a Comment